This might be said by a chief of his tribe and followers. It is a caution to be careful when taking on issues of this magnitude. We acknowledge that others may have information and we encourage you to register your information by contacting Ruth Wong.. 1805. The family therefore adopted the name Awatere. Hpara makaurangi anu-whakatau. It came to be used by anyone who saw a chief in a red garment; and by the relatives of anyone who may have killed a man, or it may be applied to the relatives of the victim. Now there is a large ablution block with all the necessary modern conveniences. Additionally, 'D' Company also consisted of some soldiers from the Pacific Islands, and from the Chatham Islands and Stewart Island. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kapaa ianei he matua whare e hinga ana, ka hangaa ano, kua oti; ano ko te marama kua ngaro, kua ara ano. Postal Address:PO Box 97,Dannevirke 4942. stream Mhina-a-rangi (Ngati Kahungunu) used a raukawa perfume to attract Trongo (Tainui). Tangi-ko married Matahina and Te Rtahi was born. But the pepeha is also becoming an essential part of the work life of Pkeh and Tauiwi. This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. Former television personality and prominent businessman, founder of Taylormade Media. E tipu te waha I uia oki, Ko wai ki muri? Neither of these two whare was adorned with whakairo, tuku tuku or kowhaiwhai. Our People. He mhiti ki runga, he paepaeroa ki raro, koia nei te kkahu o te rangatira. She was famously beautiful, and according to legend had issued a challenge to Kahungunu, insulting his charismatic reputation and inviting him to prove himself worthy of her. Mate atu he tt kura, ara ake he tt kura. 1405. A cutting sarcasm to a finely tattooed man, when he acts cowardly or meanly. At the outset of the 20th century, a new generation of Mori leaders were beginning to participate in the Ngti Kahungunu political landscape. The ancient beautys name,Muturangi, means,the last of the great lady chieftainesses. This metaphor comes from a lament of Te Heuheu (II) Tkino for his brother Ppaka who was killed at Haowhenua. 1508. In 1988, Te Rnanganui o Ngti Kahungunu Incorporated was established as a centralised organisation responsible for iwi development, but it went into receivership in 1994. Ko Karu karu te taniwha. After the arrival of Te Heuheu's war party, Tangiteruru abandoned the p. Ruapani was the paramount chief of the Turanganui tribes. All non-text content is subject to specific conditions. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ko nga rangatira a te tau titoki! Follow after Rehua so that you may eat. Back then both these whare stood side by side and between them was a whare raupo. Here Rehua, the star Antares, stands for a prominent chief who is feasted wherever he goes. Ko mahu te Marae. For more information on marae and hap visit the Ngti Kahungunu website. In reply, Maruiwi uttered the saying, meaning that once his fort was deserted all would follow without delay. Ko Te Whakapunake-a-te-matau-a-Maui-Tikitiki-a-Taranga te maunga, Ko Te Wairoa-hopupu-honengenenge-matangirau te waiora, Governance Board:(Updated 1 February 2022). [20] As a result, a case was brought to the High Court of New Zealand, where the dysfunctionality of the board was given as evidence of the need for the court to intervene. The brow of a hill, a large house. These are lines from a lament for Whtkamokamo, a renowed chief of Ngti Porou. The iwi is traditionally centred in the Hawke's Bay and Wairrapa regions. There was Tawhaki, who attempted to ascend to the heavens upon a kite, and then onto Hawaiki and the tumultuous times of Uenuku, Paikea and Ruatapu. Warahoe is a hap of Ngti Awa. This is a rebuke to one who sits in front of a fire excluding others from its heat. The fish which you have caught, and is lying dead in your canoe, commenced nibbling from below in the depths of sea, and out of sight. Mohotu had Te Ao-ka-waiho. Allegiances shifted, and Mori geopolitics in the region was largely played out as an internal struggle for dominance among the hap of Ngti Kahungunu, with the exception of raids by Ngti Porou and repeated attempts by Ngti Raukawa to settle in Heretaunga. In general terms it suggests a task is too great to accomplish. The grasp of the common person, what is its advantage? A standing rock in the sea, lashed by the tides. The fire spreads out smoldering. According to Ngti Kahungunu traditions, Tkitimu arrived in Aotearoa around 11001200 AD as one of the waka in the great migration. A chief should stand forth to lead for he will give courage to those who bear weapons, while a commoner would only dishearten warriors. In 1868 the Eastern Mori electorate was established in the New Zealand Parliament to provide parliamentary representation for Mori in the east of the North Island, an area encompassing Ngti Kahungunu. Local Authorities: Hawke's Bay Regional Council, Central Hawke's Bay District Council. Whakapapa from information provided by Mere Whaanga. 2386. This rohe map represents the area over which Ngti Kahungunu exercises kaitiakitanga for the purposes of the Resource Management Act 1991 and extends from the Wharerata Ranges in the Wairoa District extending to Cape Palliser in South Wairarapa. Thou snatchest food roughly from the hands of the elders, and dost thou think thou wilt be able to follow in the steps of thy ancestors? The grasp o the common person, what is its advantage. He visited Titirangi pa at Titirangi (Kaiti hill) near the mouth of the Turanganui river. PRIVACY| The chief was credited with greater strength than the other people and a chiefs word was credited with trust. Ko Hikurangi te Maunga. 1785. Tribal leader and controversial landowner. The name Ngati Poporo may have been bestowed on the people by Nukanoas grandson, the Tohunga, Te Rangikawea. 263E whai I muri I a Rehua, kia kai ai koe I te kai. 2 0 obj A fluent speaker of the forest, one marked for military activities, as well as those if the marae. Kahungunu and have traversed the whenua of these great chiefs. 1/3. He Tauranga uta, he toka t moana. Line honours in the Taitama and Taitamhine W6 250 races. Based at Nga Whare Waatea marae in Mangere, it is located in the middle of the biggest Maori population in Aotearoa. Blaming Rakaipaaka and with the assistance of Mahaki, Tutekohe attacked and drove him out of Turanganui A Kiwa to Nuhaka. [9] The effectiveness of Mori parliamentary representation during this period was hampered by a lack of fluent English on the part of the elected Mori representatives, and by a lack of confidence in the European parliamentary system itself, which was seen as incapable of protecting Mori interests. Some of the tribe's chiefs signed the Treaty of Waitangi in 1840, but European settlers soon acquired a massive amount of their ancestral land. Travel with a white hawk so that you eat well and receive gifts. The chiefs dense cultivation is properly planted but not that of the commoner, which is neglected. In fact, the people did not think of themselves as belonging to a . Physical Address:Taikura House,304 Fitzroy Avenue,Hastings. Iwi Aquaculture Organisation in the Mori Commercial Aquaculture Claims Settlement Act 2004. One of the most respected directors in Aotearoa, Michael's strong business acumen and leadership has helped to . Tane-nui-a-Rangi Marae. Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. A pigeon at home, a parrot abroad. Te Aho a Hokianga ancestor of so much mana that no request of his descendants would be refused. 539. A mountain sumit can be scaled by a man; a heavy sea can be negotiated by a canoe; but a great man can not be trampled upon. Waka: Tkitimu. I have no doubt, however, of its here having a highly figurative meaning, like other proper names in many of their proverbs. The chiefliness of the ariki. Join the raw end to the cooked end. The importance and significance of kite-making and kite flying to the Iwi of Turanganui a Kiwa are obvious when the genealogies and history are looked at. Kk tatak n te wao t, he tangata tohu taua, tohu marae. Used to strangers, to show, that the people of the place were honest, etc., and under their chief, who is figuratively called the Overwhelming SeaorRising-tide. He is also known to have descended from other ancestral waka that came to the East Coast. There was a period of time during the 1960s when the Marae was neglected and Matariki was used to house migrant seasonal workers. 4 0 obj Scholar and prolific writer, religious leader in the, Prominent Ngti Kahungunu chief and military leader in the. In fighting continued between the direct descendants of Ruapani and Kahungunu Groups migrated into and out of Turanganui A Kiwa as a result of fighting, exile, overcrowding and power struggles typical to the development of societies. Because of this, Ngti Kahungunu has seven separate entities that have (or are in the process of) received their Treaty settlements to govern for their respective affiliate hapu and whanau. It was said that he had only to post his canoe or place his girdle on a high place and the any people of Gisborne would come to place food for him. Postal Address:PO Box 12129,Ahuriri,Napier 4144. This information is available on the Maori Land Court website. The former were the people of the ancestor Te Whatu-i-piti, who was a great-great-grandson of Rakaihikuroa, descending from his second marriage. 6 Groups that represent hap of this iwi for the purposes of the RMA: Represents the hap (named below) for the purposes of the Resource Management Act 1991. When the Ngati Kahungunu party of Taraia reached the district, now known as Napier, the Whatumamoa, Rangitane and the Ngati Awa and elements of the Ngati Tara existed in the areas of Petane, Te Whanganui-a-Orotu and Waiohiki. Ppwai Marae sits at the heart of the small Maori community of Ppwai, five kilometres east of Greytown in southern Wairarapa. [7] By the late 1830s hostilities had ended and the Ngti Kahungunu diaspora began returning to Heretaunga. Te Roto-a-Tara was a fortified island in Lake Roto-a-Tara near the present-day site of Te Aute in Heretaunga. 10Ngti Kahungunu Iwi Incorporated onstitution 13 endobj Prominent Mori lawyer, activist and academic. For it is certain that in a very old tree the sapwood is on the outside and the heartwood stands firm. A screen helter from the wind. An allusion is here made to the ends ofkumara, or sweet potatoes; in planting, they make use of the sprouting end of the root as seed, and so, sometimes, place two such ends in one little hillock to make sure of plants. See the driving force of the kingfish. This needs explanation. Meaning: A chief looks well at the head of a large tribe. It ay be equally applied to a leader who shows unusual energy and drive. The tribe is organised into six geographical and administrative divisions: Wairoa, Te Whanganui--Orot, Heretaunga, Tamatea, Tmaki-nui-a Rua and Wairarapa. Welcome to Ngati Porou Latest Content 3 Waters Bill provides opportunity for whanau, hapu and iwi Hikurangi Dawn Ceremony 2023 Ngati Porou and Gisborne District Council Progressing the Co-development of Waiapu Catchment Plan JOIN US FOR THE AGM 2022 LIVESTREAM Hui a Tau 2022 - Public Notice In other words a person is brought up in the traditions of Ngti Kahungunu should have knowledge of matters of land and on sea as well as habits of industry and a capability to lead. Brief History. The eldest son of Kahungunu and Rongomaiwahine was named Kahukuranui. Ko Hira Kaiwai toku ingoa . While encamped lesser chiefs stood to exhort the warriors but Tamaterangi kept his seat. However soon after someone enticed away and slew Tutekohi's dog. Applied to a chiefs child, on his snatching food, or anything, from the hands of aged persons. The theme of the chief leading in labor and industry, particularly in subsistence activities, ancient traditions. Ngati Kahungunu tradition records Kahungunu as having come to Turanganui A Kiwa. Ko te uri o Te Aho, the kai te ahi, te waka haua, te kupenga te tia. Many men from Ngti Kahungunu were among the Mori who enlisted for war. Legends tell us that before leaving Hawaiki, Tama te Kapua made long wooden stilts so that he and his brother could pick this delicious fruit from Uenukus Poporo Tree (Coming of the Maori, pg 39). S$%|Bf!BcMaXDMFhiGWnH*_L4vC:]6zheCNT_Et@gQ^]uK3dYi-x uYY;{lG8 {oz{`E82 AO;#$gw+G$-gO;OHo>;ksHf;J\5Q6JtW: ZKiHp*1 )/za I ]Ywy]qSl hv[. Jeremy McLeod tells us that the young people of Ngti Kahungunu want is for their reo to be uniquely theirs so they can utilise it confidently to express their independence and tribalism. It is situated directly to the left after crossing the bridge over Te Wairoa-hpp-hnengenenge-matangi-rau River. In the lifetime of Kiripas son there were garments of red kk feathers and garments of dogskin. His family hapu was Ngati Whakawhena. Although their was no love lost between Tutekohe and Rakaipaaka did not show any anger at being insulted. He kk waha nui. A, maaku noa atu? The chairperson of the board of trustees usually represents the iwi in political affairs. In 1908, Te Whare Tipuna Hikawera was built and is said to have been a project instigated by three Kuia, Ani Kamau, Keita Puriri and Tiniripene Hapi. 752. The Poporo is the fruit of a breadfruit tree which has quite delicious fruit that has been prized through the ages. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kei maaku toku. He taonga tuku iho, Ko te manutukutuku, Handsome and hard-working, the influential leader Kahungunu supervised building, irrigation, carving and canoe-making. A moko advertised a man expected to exhibit chiefly attributes such as courage and leadership qualities. I te orange o te tama a kiripia he kura, he waero. Only big eels enter my trap. <>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 612 792] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> A chief with no followers and supporters stands alone, but one who works with the people will be a chief of substance. Ina te mahi, he rangatira. Tranga tangata rite. Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence. Wairoa is a beautiful country town only minutes away from the most northern coastline of Kahungunu. He moenga rangatira he moenga karaka; he moengaware he moenga haunga. A carved house standing inside a palisade p is the mark of a chief; one standing in the open is food for a fire. Tis saying refers to the fact that tapa, the cloth made by beating the bark of paper mulberry was rare and not available in quantity sufficient to go around a body. Meaning: Though some of the braves of our tribe are killed, the remnant, including the chief, will fight the more fiercely. An important person should not present only their rae (forehead) when attending a significant gathering. Physical Address:187-189 Queen Street (rear),Masterton. Metaphor portrays the influence and reliability of a notable chief. When Te Rnanganui o Ngti Kahungunu Incorporated was established in 1988, its first chairperson was Pita Sharples. The board employs a General Manager and staff, which oversees the operational affairs of the iwi organisation. It convened parliamentary style meetings at Ppwai Marae in Wairrapa and at Waipatu in Heretaunga, where key issues of importance for Mori were debated. Unfortunately this whare did not have proper foundations and because the wood was rotting, it was demolished and burnt. Ko Ruatapuwahine te wharekai. This saying describes an outstanding accomplishment by a prominent person. Rohe: Wairoa ki Wairarapa. There were ten original blocks of land that were owned by specific whnau. Generally there were two reasons for this. Represents Ngti Kahungunu as an "iwi authority" for the purposes of the Resource Management Act 1991. By means of the dark cloud the rainbow is seen to advantage brightly. Such a rock, buffeted by the story seas, is used as a metaphor for a resolute and valorous chief. Take out the moon. He toa mau rkau he toka piringa, he toa mahi kai he rkau whakamarumaru. Wairoa Taiwhenua is continually looking at opportunities in working alongside other local entities to host an array of activities, hui and events ranging from history, research and whakapapa to supporting environmental and social service issues to enhance the wellbeing of Kahungunu ki Te Wairoa whnau and hap. After the creation of a new constitution, the period of receivership ended and in 1996 the organisation was renamed Ngti Kahungunu Iwi Incorporated. N te ea r ia he rakau tawhito, e mau ana te taitea I waho ra, e t te khiwi. 249. 1355. He mra whakautuutu ki te rangatira, he mra tiria; he mra mae ki te ware, e kore e tiria. Join the living end to the weak one. The followers perform his work. 2351. In 1909 the group was joined by James Carroll and became known as the Young Mori Party.[10]. With the help of Maori Access and work schemes, the present kai hall would be ready and dedicated as the kai hall. A chief will be a friend in disaster and will not forsake you. Here the stakes supply a metaphor for those who support a leader in this enterprise. All Content Copyright 2023 Te Runanga o Turanganui a Kiwa, all rights reserved. Our main purpose as a Marae is to provide a meeting place, open space for recreation, buildings and facilities to hire for the common use of our beneficiaries and local community. Rakaihikuroa led a migration of his families and followers from Nukutaurua on the Mhia Peninsula to Heretaunga, the region known today as Hawke's Bay. Local Authorities: Horizons Regional Council (Manawatu-Wanganui), Tararua District Council, RMA Contact: James Kendrick Ph: 021 045 4085 Email: patuahi@hotmail.com. Half hearted efforts are soon abandoned. One representative is elected within each of the six geographic and administrative divisions of the Ngti Kahungunu area: Two representatives are elected at large by registered members of Ngti Kahungunu who reside outside of the Ngti Kahungunu region. What a day to be at lake Karpiro! Nukanoa is the son of Te Whatuiapiti and Poroiti. Pluck out the stars. 2456. 'Te Whnau Moana - Nga Kaupapa me ng tikanga - Customs and protoocols' by McCully Matiu and, "2013 Census iwi individual profiles: Ngti Kahu", https://en.wikipedia.org/w/index.php?title=Ngti_Kahu&oldid=1113967139, Ko Maungataniwha te maunga (Maungataniwha is the mountain). A saying for a leader with no followers. A reference to ones supporters. The saying, therefore, compares a chief with great mana who, because of his elevated status and influence, has many supporters, with one of somewhat less status. Mna e k mai te pakoko a te tiaki, pakoko tawhito. Precautions taken included stationing a small troop of the Armed Constabulary, and a similarly small number of militia, in Masterton. Ko Rehua kua mate. However it was swiftly reoccupied by Te Pareihe, a young chief of Ngi Te Whatu-i-piti. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, E riri Kai-po, ka haere Kai-ao. A warrior chief is uncertain in his position, but one who is expert at food production has influence for a long time. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, ehua pona nui! He and fellow Ngti Kahungunu chief Tiakitai forged an alliance with Te Wera Hauraki, a chief from Ngpuhi who had settled on the Mhia Peninsula. Ko Takitimu te waka Ko Te Whanganui--Tara te maunga Ko Waingngoro rua ko Pouhokio ng awa Ko Waimrama te marae Ko Taupunga te whare Ko Ngti Kurukuru, Ngti Whakaiti, Ngti Hikatoa, Ngti ra ki te rangi ng hap . Postal Address:PO Box 132,Masterton 5840. All text licensed under the Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence unless otherwise stated. Soldiers from the Ngti Kahungunu region were generally organised into 'D' Company of the battalion, along with men from Waikato, Maniapoto, Wellington and the South Island. Raupo homes are a form of traditional domestic housing built from a hardwood frame (normally Manuka) and Raupo (a swamp reed) cladding and lining. Nga Ngaru o nga Upokororo moko tuararo ki Rangatira te Awa. Ngati Kahungunu. A chiefly parrot. Other waka included Tainui, Te Arawa, Tokomaru, rai Te Uru, Mataatua, Kurahaupo, Aotea, Ngtokimatawhaorua and Horouta. Ppwai village in the Wairarapa became a centre for teaching tribal history, and the site of the Mori parliament. All Ngti Kahu can trace their genealogy back to their founding ancestors. When the fern frond dies, another grows and takes its place. When Eat-by-night is angry, Eat-by-day leaves. Ngati Poporo descends from Te Whatuiapiti, who himself was descended from Rakaihikuroa the grandson of Kahungunu, Kupe by several lines, Iraturoto, Awanuiarangi and both Whatonga and Popoto of the waka Kurahaupo. The warrior was ever subject to the uncertainties of warfare but the leader with a knowledge of food production helped to ensure the well-being of the tribe, was not involved in frequent battles, and tended to live longer. The rohe of Ngti Kahungunu is divided into six taiwhenua. Let the sparrow hawk be snared but spare the harrier hawk and let it fly. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ka mate whare tahi, ka ora whare rua. endobj 408. This saying is illustrative of the love of a Mori to his land. Korongata Marae is a Mori Reservation for the purposes of a Marae, a place of historic interest. This rohe map represents the area over which Ngti Kahungunu exercises kaitiakitanga for the purposes of the Resource Management Act 1991 and extends from the Wharerata Ranges in the Wairoa District extending to Cape Palliser in South Wairarapa. [3] After his brother was killed in a skirmish at nearby Waimarama, Te Heuheu abandoned his siege of Roto-a-Tara and raided the p at Waimarama instead. The working chief (or son) flourishes; the idle chief wants food. Ko Koura-Ki-Te-Pakanga Kaiwai raua ko Mate-Huatahi Ngata oku tipuna matua. Governance structure: Two representatives from each of six taiwhenua (Wairoa Taiwhenua, Te Taiwhenua o Te Whanganui-a-Orut, Te Taiwhenua o Heretaunga, Te Taiwhenua o Tamatea, Te Taiwhenua o Tmaki-nui-a-Rua, and Kahungunu ki Wairarapa), two kaumtua and four taura here representatives. It was during their stay one year that Matariki was burnt beyond repair. Ngti Kahungunu Kia Eke is the iwi's language strategy, by which they hope to revive the language and dialect of its people. Kill the main combatant, the principal chief. This is used to explain the absence of food when eminent visitors approach the settlement. He whanga o Tkitimu. PROVERBIAL AND POPULAR SAYINGS OF THE MAORI Na H. T. M. WIKIRIWHI ETAHI PEPEHA A NGA IWI Kua warewareta te nuinga o nga pepeha . Most speakers on Kahuranaki Marae use this expression. He chants and asks, Who is behind? It was in Nukanoa that hakari and celebrations were held, until the Kai Hall Matariki was built. Except as otherwise specified, all content on this website is the copyright of Karaitiana Taiuru and is licensed under a Creative Commons Attribution 3.0 New Zealand Licence. She produced two sons, Tawhiwhi and Mhaki, who in turn are important members of Ngti Porou and the Te Aitanga-a-Mhaki sub-tribes. Te toka t moana. ABOUT THIS SITE| The organisation re-emerged with a new constitution in 1996 under the name Ngti Kahungunu Iwi Incorporated (NKII). The keaea, was the symbol of treacherous cruel man, The kah, stood for a great good chief. The coastal boundaries are Paritu in the north to Turakirae in the south. This saying was too often used by the watchers around a dead chief to his children, to keep up their incessant wailing for their father. I suspect this arose from the old manner of dressing their hair, He ika kai ake i raro. Join those who can join sections of a canoe. [26], Mori iwi (tribe) in Aotearoa New Zealand, the Church of Jesus Christ of Latter-day Saints, Chair of Independent Police Conduct Authority, Independent Inquiry into Child Sexual Abuse, Church of Jesus Christ of Latter-day Saints, "Trangap Mori and political parties - Creating a Mori electoral system', Te Ara - the Encyclopedia of New Zealand", "Mori and the union movement: Joining the workforce", "About: Ngati Kahungunu Iwi Incorporated", "Constitution of Ngati Kahungunu Iwi Incorporated", "Kahungunu Asset Holding Company Ltd Director Appointments", "Ministerial List for Announcement on 31 October 2007", "Hawke's Bay iwi support legalising cannabis to reduce Mori incarceration", https://en.wikipedia.org/w/index.php?title=Ngti_Kahungunu&oldid=1128683270, Short description is different from Wikidata, Creative Commons Attribution-ShareAlike License 3.0, Film and television actor known for roles in. Tribal leader and major runholder. There is a discrepancy as to whether the whare was named after Hikawera the Father of Te Whatuiapiti, or Hikawera Tuarua, Nukanoas half brother. Tahuroa had Hautapu. Mere Whaanga, 'Ngti Kahungunu', Te Ara - the Encyclopedia of New Zealand, http://www.TeAra.govt.nz/en/ngati-kahungunu (accessed 19 January 2023), Story by Mere Whaanga, published 8 Feb 2005, updated 3 Mar 2017. There, Tara-aos has turned red. This electorate is referred to in the constitution as the, One representative is elected at large by the iwi membership to the chair of the board of trustees. Me haere I raro I te khu krako, kia kai I te kai, kia whiwhi I te taonga. The court placed Te Rnanganui o Ngti Kahungunu Incorporated into receivership, and placed it under the jurisdiction of the Mori Land Court.[21][22]. This saying is used when a woman is vain of herself; or, when persons boast of the good old times, when better, or handsomer females lived. The grasp of a chief can not be loosened but that of an inferior, why use it? A chief is regarded as a friend until death. A person indeed within the village and respected leader within the tribe. In the olden time, when no chief ever raised a cup, or calabash, of water to his lips to drink, but slaves went round giving them water, by pouring. Hai te kea kia toromhangatia; ko te khu te whakaora waiho kia rere ana. Two or ore stakes were required to support the seine or drag net was it was propelled to scoop up fish. Kotahitanga Marae | Unity Hall. 440. The tribe originates from the Tkitimu canoe, sailed from Hawaiki by Tamatea Arikinui. First the people were very poor and second, the influence of Christian beliefs assisted with the decision. Paewai is an eel species and a term for an important person. See how he does a leader in deed. We are told that he reserves his warriors and decides when they should move against the enemy forces. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho i te toka tu moana! 1607. Waatea Team. [13] Wiremu Te Tau Huata was a well known officer from Ngti Kahungunu, having served as the Mori Battalion's military chaplain. 852. The Wairoa Taiwhenua building is based on Bridge Street, Wairoa. 679. One day when hosting Rakaipaaka, Tutekohe fed his dog the contents of the gourds and his visitors the bones. Hot, sunny, not much wind couldn't ask for more! The chiefliness of the ariki. One is that Kiwa came ahead of the Horouta on the waka Takitimu. And yet, if it were wet, what then? Today Karpiro really turned it on! Turoa p. 45 Ruawehea was a descendant of Ngti Hako who were regarded as the first settlers of Hauraki. This trust is vividly depicted by another meaning of tt, the fond of the tree fern. E kore te ttara e t noa I te prae engari me t I roto I te wao-nui-a-Tne. Te Poho o Te Rehu Marae. Be a leader not a follower, lest you be lead astray by an erratic leader. At some point, Kahungunu arrived at Mhia Peninsula, where he pursued and married Rongomaiwahine, a woman from Nukutaurua who was a chief in her own right. In 2013 there were around 61,000 people in the tribe, and 86 marae administered by Ngti Kahungunu Iwi Incorporated. He later became a cadet in the Native Department, and took part in selling land on the East Coast. 540. 263. Ko Kahungunu he tangata, ahuwhenua, mhia ki te whakahaere I ng mahi o uta me te tai. Stand firm and compact as the surf-beaten rock in the ocean! Te peka o te ariki. Red is usually taken as the sign of a chief or high born person. Ngti Kahungunu begins in Te Mhia right around to Te Wairarapa. The captain of Mmaru was Te Parata who married Kahutianui.
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