Now, Jesus Christ has been made by God an offering for sin; and oh that to-night we may be able to do in reality what the Jew did in metaphor! No," says he, "I believe in a just God, and if God be just, he will not punish Christ first, and then punish men afterwards. He sings, and when his nether parts are burned, he still goes on chanting sweetly some psalm of old. There shall be a vicarious suffering; and my vengeance shall be content, and my mercy shall be gratified." Picture another scene. It was as if his face were hidden from us. But the dignity of the Son of God, the dignity of his nature, changes the whole matter. Whatever is undertaken according to God's pleasure shall prosper, Isaiah 46:10; Isaiah 46:10. Well, whoever wrote that chorus doesn't have a real understanding of scripture, because they have taken it out of its context. Here is heroism indeed; but God spared not his own Son, his only-begotten Son, but freely delivered him up for us all. Now, dear friends, this grace of God is yet further magnified not only in the allowance of the principle of substitution, but in the providing of such a substitute as Christ on Christ's part that he should give up himself, the Prince of Life to die; the King of glory to be despised and rejected of men; the Lord of angels to be a servant of servants; and the Ancient of days to become an infant of a span long. What God designed for the Redeemer he shall certainly gain the possession of: "I will divide it to him," and immediately it follows, He shall divide it, notwithstanding the opposition that is given to him; for, as Christ finished the work that was given him to do, so God completed the recompence that was promised him for it; for he is both able and faithful. Something to ponder. Read the 22nd Psalm, and learn how Jesus suffered. I say, most solemnly, I do. He shall prolong his days. Men shall be saved by Christ. There may be emphasis on the word see - he shall see his posterity, for it was regarded as a blessing not only to have posterity, but to be permitted to live and see them. He has gone into the region of immortality. 10.Yet Jehovah was pleased to bruise him. God's sheriff's officer let him out of "durance vile" because the account had been discharged, and God's great Court of King's Bench sent down the mittimus to let the captive go free. The spoil which God divided to Christ he divides (it is the same word), he distributes, among his followers; for, when he led captivity captive, he received gifts for men, that he might give gifts to men; for as he has told us (Acts 20:35) he did himself reckon it more blessed and honourable to give than to receive. Worldliness has gone a long way to destroy the church of God. Why, sir, it seems a marvel to me that I am out of hell, and Wesley's hymn is often on my lips, 'Tell it unto sinners, tell, I am, I am out of hell. I wish that I could say this with less need to qualify it; but the man who really believes in Jesus, and in whom the diving life is strong and powerful, is like to Jesus, and especially like to Jesus in this that, as the Christ consecrated himself wholly to God's service and glory, so has this believer done; and as the Christ founded his successes on being dead and buried, surrendering honor, and comfort, and life itself, for his work, so should the true believer be willing to give up anything and everything, that he may achieve his life-purpose, and bring glory to God. He promises to make his soul an offering for sin, consents that the Father shall deliver him up, and undertakes to bear the sin of many, in consideration of which the Father promises to glorify him, not only with the glory he had, as God, before the world was (John 17:5), but with the glories of the Mediator. What do You say for Yourself?" The reverse of this doctrine, that sin demands punishment, may be used to prove it; for it is highly immoral, dangerous, and opens the floodgates of licentiousness to teach that sin can go unpunished. "He shall prolong his days " (Isaiah 53:10). And many who, we hope, are Christians, are but very poverty-stricken specimens of the race, with little love, little zeal (indeed, they are afraid to be too zealous), little searching of the Word, little prayer, little consecration, little communion with God. But I will say no more about it. Our Lord said of those not yet converted, "Other sheep I have, which are not of this fold: them also I must bring;" and again, "Neither pray I for these alone, but for them also which shall believe on me through their word." Hast thou piled thy sins together till they seem to provoke heaven? We take life from our parents, this links us with the first Adam: we have taken life from Christ, and this joins us to the second Adam. The father takes his son, binds his hands behind his back, piles up the stones, makes an altar, lays the wood, and has his fire ready. Because face it, the majority of the people are ugly. God will give him the heathen for his inheritance and the uttermost parts of the earth for his possession,Psalms 2:8. According to the margin, Yahweh himself speaks, and the idea is, that his soul should make an offering for sin. Can you conceive how he stifled his emotions, and, with sobs, exclaimed, "My son, God will provide himself a lamb." 20 A remnant of Israel shall be saved. Now this is why it is so ridiculous to try to hold the Jews responsible for the death of Jesus Christ and to blame them and to persecute them as has been the history of the church; persecute them for the death of Jesus Christ. (56) This Latin word, which bore the primary meaning of an atonement for a transgression, and the secondary meaning of any wickedness that requires expiation, is strikingly analogous to the Hebrew word in question, though the transference of the senses is exactly opposite. You couldn't stand to look at it. This, my brethren, was the climax of the Saviour's woe, that his Father turned away from him, and put him to grief. Has God, the Holy Spirit, made you feel that you are a lost sinner? There is no divine composure there. 5But he was wounded on account of our sins, and was bruised because of our iniquities: the chastisement of our peace was upon him; and by his bruises we were healed. There are many whom Christ justifies, not all (multitudes perish in their sins), yet many, even as many as he gave his life a ransom for, as many as the Lord our God shall call. When they come to the river which divides them from the celestial country, "he shall see his seed." If there be a universal redemption of all, then all men are redeemed. I'm guilty! The pronoun "he" as well as the "we" and "our" and "thou" have all . Why, because everyone, who is a true follower or disciple of Christ, has been born by a new birth from him into the position of disciple. "Herein is love, not that we loved God, but that God loved us, and sent His Son to be a propitiation for our sins" ( 1 John 4:10 ). The eye of Christ is never off from the eye of faith. never indulge the idea, that Jesus died to make the Father complacent towards us. He made it to be in us a well of water springing up. Remember that in pecuniary matters you must give a quid pro quo, but that in matters of penal justice no such thing is demanded. But the Father gives the Son. Do not fear. And now to the text itself, with brevity. The Septuagint translation by Brenton in Bible Hub reads as follows: "And I will give the wicked for his burial, and the rich for his death; for he practiced no iniquity, nor craft with his mouth.". It is promised. Should I conceal those parts of divine truth which are obnoxious to the carnal mind, I should be unfaithful to God, untrue to my galling, and guilty of the blood of souls. God the Father has engaged to reward the services and sufferings of Christ with great glory: "I will set him among the great, highly exalt him, and give him a name above every name." If you do not want it it is no hardship that it is not provided for you; but if you really feel that you want it, you are God's elect. "Now we are told in the gospel that they covered His face and they began to buffet Him. At the outset, one should know that the relation of the Hebrew text of Isaiah (as we know it in modern editions) to the Septuagint version is . 11: Dost thou see him there him whom God hath set forth? +. No; my Saviour died, and now I am free from every demand of God's vengeance, and I can walk through this world secure; no thunderbolt can smite me, and I can die absolutely certain that for me there is no flame of hell, and no pit digged; for Christ, my ransom, suffered in my stead, and, therefore, am I clean delivered. So God declares, "By his knowledge shall My righteous servant justify many.". Then shall the sheep pass again under the hand of him that telleth them, and he will count them, for he knows whom he bought with his blood, and he will see that they are there in full tale. The whole work was one of benevolence, and Yahweh was pleased with it as a work of pure and disinterested love. So it seems this "version" of Isaiah 53:10 was generally well known and accepted. The context begins in Isaiah 52:13 and continues through Isaiah 53:12: The 'suffering servant' song of Isaiah 52:13-53:12 is one of the most significant of Messianic prophecies that we find in the Hebrew Bible. Ah! He shall see the travail of his soul, and shall be satisfied ( Isaiah 53:10-11 ): That is, He travailed in order that you might be born again. On this I shall be very brief. We have sure and infallible proofs of it. That which he purchased for us by his death, he lives to secure for us by his life. Ah, well! (5.) (3.) Mark, not a chance salvation. Yea, he "so loved the world, that he gave his only begotten Son that whosoever believeth in him should not perish, but have everlasting life. I. Dear friends, all the Lord's seed will be there all that were born into his house with a new birth. Yes, my brethren, he took the cup, and. Christ conquered for us, and through him we are more than conquerors. Even the Son of God stoopeth not to this burden uncalled. Verse 18 expresses God's infinite patience and grace. And here, to the same purport, By his knowledge (the knowledge of him, and faith in him) shall my righteous servant justify many; for he shall bear the sins of many, and so lay a foundation for our justification from sin. Crush him as you will, and make him feel in his life every pang which flesh is heir to, but he can only suffer what one man would have suffered. They see nothing in his appearance that is impressive or attractive. And you may get bounced all over, but you're reacting and coordinating with it and thus it's a lot easier to take. He suffered so much for our redemption, that he must love us. Christian people, you ought to have a clannish feeling! We would not touch them with a pair of tongs! He sees their hopes, their desires, their aspirations; and he often takes the will for the deed, and marks that for a beauty which now may be half-developed, and therefore not all we could wish it to be. Thus have I expounded the first part of the subject the origin of our Saviour's worst sufferings, the Father's pleasure. The Septuagint Version . Well, first of all, THE DEATH OF CHRIST AS PRODUCED A POSTERITY. 2. God's good pleasure is, that that this world shall one day be totally redeemed from sin; God's good pleasure is, that this poor planet, so long swathed in darkness, shall soon shine out in brightness, like a new-born sun. Best Top New Controversial Q&A . This prophecy was fulfilled by the Saviour himself when he prayed for those who nailed him to the cross, "Father, forgive them, for they know not what they do" (Luke 23:34). I believe the Christ will come in to see all his beloved purchased ones; and he will search to see whether we are all there. But now to go a step further, and with as much brevity as possible. i. Anyone standing there, when the thousands upon thousands gloated their eyes with the sufferings of Christians, would have said, "Christianity will die out; but the Colosseum, so firmly built will stand to the end of time;" but lo, the Colosseum is a ruin, and the church of God more firm, more strong, more glorious than ever! I expected to see some tall, Texan type of a guy, and it was just a surprise to me. new york : pott and amery. It has been announced to him that to-morrow is his burning day. . We cost him so much, that he must delight in us. We have sinned; we all like sheep have gone astray; and we must be punished for it. The most scrupulous care was taken that it should be altogether without blemish; for this idea was always connected with a sin-offering, that it must be sinless in itself; and being without spot or wrinkle, or any such thing, it was held to be a competent victim to take the offender's place. If thou wilt, then God has made him to be a sin-offering for thee; but if thou wilt not, beware, lest he whom thou wouldst not have to be thy Saviour should become thy Judge, and say, "Depart, thou cursed one, into everlasting fire in hell!" The Septuagint - the translation of the Old Testament into Greek originally made a few centuries before Jesus - has "startle." . Look at him, and mark if he be not man in soul as well as in body. We know that he died. Hence it follows that nowhere but in Christ is found expiation and satisfaction for sin. He looks into the sinner's eyes, and he sees his own dear Son's image there, and he takes him in. We shall not be solitary spectators of the fearful tragedy of our Saviour's death: we shall but dart our eyes to that place which is the focus of heaven's joy and delight, the cross of our Lord and Saviour Jesus Christ. And here it is. He will not come short of his end in any part of his work, but will himself see that he has not laboured in vain. Many shall be wrought upon by the grace of God to give up themselves to him to be ruled, and taught, and saved by him, and hereby he shall reckon himself honoured, and enriched, and abundantly recompensed for all he did and all he suffered. His heart is too full for utterance. In his whole life he was numbered among the transgressors; for he was called and accounted a sabbath-breaker, a drunkard, and a friend to publicans and sinners. Isa 53:2. . He shall see a great increase of them; the word is plural, He shall see his seeds, multitudes of them, so many that they cannot be numbered. This word properly means, blame, guilt which one contracts by transgression Genesis 26:10; Jeremiah 51:5; also a sacrifice for guilt; a sin-offering; an expiatory sacrifice. "Thou shalt make his soul an offering for sin." The Gentiles had been in the habit of offering sacrifices. His soul - The word rendered here soul ( nephesh) means properly breath, spirit, the life, the vital principle Genesis 1:20-30; Genesis 9:4; Leviticus 17:11; Deuteronomy 12:23. If thou wilt perish, it is not for want of earnest pleading with thee. Those who hate him leave him to die in disgrace like a criminal, but those who love him give him an honourable burial. Add to this another matter; namely, that God has absolutely declared his displeasure against sin itself. This section of the Prophets, also known as the "Suffering Servant," has been. Isaiah 53:8). And here in Isaiah, outstanding example of clear-cut prophecy. I know you're troubled, Pilate." That fellowship that He can bring to us with the Father. God's living children may not seem to be quite so handsome, nor so charmingly arrayed as you are, and in their own esteem they may not be worthy to consort with you; but there is a solemn difference between the living child and the dead child, however you may try to conceal it. ALL of these three . What is the gospel? Though I do not think that the version is correct, it shows that still it was thought and believed that the Messiah would have a perpetual seed. "He shall see his seed." You are of the seed of him "who only hath immortality." Hence, the joy of the aged Jacob in being permitted to see the children of Joseph Genesis 48:11 : And Israel said unto Joseph, I had not thought to see thy face; and lo, God hath showed me also thy seed. We are out of the spiritual world altogether that world of which he is the Head, the Creator, the Lord. The prey shall not be taken from the mighty; the lawful captive shall be delivered. The sufferer becomes the conqueror and receives a conquerors reward. Do you feel it? We are of his seed, and so we are near akin to him. It wants no eking out. If there is anything in them which deserves reward, rest assured he will not rob them of it; and, on the other hand, he will do the right thing with those who have offended, and if they deserve punishment, it is according to the nature and character of a just and holy God that punishment should be inflicted.
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