Share dan bookmark melalui: (Of course we can get very complicated and sophisticated here if we want to go further in this discussion, and I find it very helpful to analyze.) Its the fact that a Buddha can appear in any form whatsoever in order to be able to benefit others. Psychologically its very important, actually, because in order to feel safe even in a group-therapy session or in any type of psychological session you need to have a protected space in which you feel that no harm can come from the outside and you can relax. Theres no separate me experiencing it.) With Yamantakas tantra alone one can become fully Enlightened. Vajrapani wears a loin-cloth around his hips. That level of mind is more subtle than the disturbing emotions, so it defeats the mara of the disturbing emotions. Yamantaka is in the form of a very, very strong, forceful figure and has Manjushri in his heart (so very peaceful, calm, the complete understanding of reality ). It seems that the term Yamantaka (and Yamari) is used in a more general way than Vajrabhairava which is restricted to the buffalo-headed yidam of the Gelug and Sakya schools (see Lokesh Chandra). Yama is mentioned in the tenth book of the Rg Veda. By the way, if you dont know the geography, were talking about the region which is You know where Khabarovsk is? I dont feel like going and helping somebody. You have to cut through that. Its the region just south of that. Thats not the Buddha that theyre talking about. As we see with how we set our motivation in the Buddhist practice, we are moved by compassion. If you think in terms of Well, it was Buddha Shakyamuni who taught tantra in other words, the historical Buddha as described in the Pali canon, the Theravadin canon then youre going to see, well, thats completely contradictory with the Buddhologist study of the history of Buddhism, completely contradictory. From amongst the many lineages of practices to enter Tibet, two translators, Ra Lotsawaand Mal Lotsawa were known to have disseminated the main transmissions of Yamantaka. A student asked Rinpoche about putting Yamantaka mantras inside a prayer wheel. So hence, it has those kind of benefits. The latter gives more detail about practices to access clear light mental activity (T: od-gsal) and focus it with blissful awareness on voidness, as the immediate cause for achieving a Buddhas omniscient awareness or dharmakaya (Tib: chos-sku). So whats the Buddhist version of the legend? One monk from there Ra Lotsawa he was called, Ra (Rva) from Radreng Monastery went to Nepal to try to get more understanding of the teachings. Otherwise you get very confused. Although practiced early on in Tibet by the Sakya and Kagyu Traditions, it was Tsongkapa, founder of the Gelug Tradition, who instituted Vajrabhairava as the principal Gelugpa meditation practice. Thats the reason. You can envision this person with a Pali canon type of vision. Now, when we learn this, what is the effect on us in terms of our practice? Both do both, but the emphasis is different. You get that in Jungian psychology, for example. And theres an enormous amount of teachings. Yamantaka Meditation. The protectors are like a dog, a very vicious, powerful dog. In Hinduism you have a whole group of deities or figures around Shiva and then a whole group around Vishnu and Krishna (you get two divisions within later Hinduism). Are they all Shakyamuni? This is a Puja of the Tantric Deity Yamantaka (the wrathful manifestation of Manjushri). Ra Lotsawa meditated for eleven months. To meditate on Vajrasattva is the same as to meditate upon all the buddhas. yamantaka mantra benefits . Maybe it has that connotation. And it works but not by some power of some magic or miracle. Practice Being Kind Never Undo the Past Appreciate What You Have Practice being Calm always Be Compassionate to Everyone Reach Your Full Potential by eliminating Fear Have Peace in Your Heart Let Your Light Shine Thru What can I do to make a meaningful difference in the World May All Beings enjoy Happiness Hindi Posters The name Bhairava indicating one of Shivas main forms and the various attributes/implements like the trident, tiger-skin, ashes, drum (Skt: damaru), etc. This whole thing of making requests you have to really understand what that means. Okay. Yamantaka with 9 heads, 34 arms, 16 legs. So already theres that association from Indian pre-Hindu culture in connection with Yama., Sometimes Yama is called Dharma. (Pardon the dualistic way of saying that that we are experiencing it, as if theres a separate me. Photo by Lobsang Tsering. So in the sensory offerings Yamantaka, the GHENDE, or the perfume is after the flower. Its a very different type of Buddha. Vajra language is completely symbolic. Sponsoring initiations and teachings is a practice of the highest form of generosity - giving the Dharma. Number three. So he does that.. Its very late, so lets end here with a dedication. Five Special Features of Yamantaka Practice, Explaining Vajra Expressions: 6 Alternatives & 4 Modes, That clear-light state to have the understanding of voidness or reality. Buddha appears in a stupa, and theres the dakinis, and all this sort of stuff. The third mantra is 21 but if you can do more its much, much, much, much better. We already explained how this practice transforms it so that you dont experience ordinary death you change that experience in terms of the clear-light mind, using that to get the understanding of voidness. The two hands hold a curved knife above and a skull-cup below at the heart. In Buddhism, Yamntaka is a wrathful expression of Majur, the bodhisattva of wisdom who, in other contexts, also functions as a dharmapala or a Heruka. Memorize your Bodhisattva and Tantric Vows and practice your Bodhisattva and Tantric Vows, because holding the vows will be a very important point for you to achieve Yamantakas attainments. I will name a few for you now. At the time of the Fifth Dalai Lama, he went back to his own monastery, Tashilhunpo (bKras-shis lhun-po), and many Mongols came to Tashilhunpo to study with him., So already, through the influence of the Fourth Panchen Lama, Yamantaka practice had reached the Mongols. Sometimes the protector Kalarupa is called Yamaraja and comes as Outer, Inner, and Secret Yama- or Dharmaraja. How do you describe this person? So have a good image of Yamantaka, can be a picture, can be a thangka, can be a good statue, and a picture or image of your root lama whom you received the Yamantaka initiation from, very fortunate. Gaden for the West. And along with that, it would be very, very good for us, to also have an inner offering, meaning for Yamantakas practice its very important to have an inner offering, you can either use a small bit of alcohol or black tea, either way with a qualified Rilbu. Eventually Atisha brought the tantras of Vajrabhairava to Tibet, and his disciple Dromtonpa (Brom-ston rGyal-bai byung-gnas) founded Radreng Monastery, (Rva-sgreng rGyal-ba'i dben-gnas). It can also subdue the four maras, Devaputra mara, Skanda mara, Klesa mara, and Mrtyu mara. Plus it has all these horrible descriptions of these rituals for smashing and killing and doing all sorts of horrible things with these sharp weapons, this wheel of weapons. The one that is commonly practiced in the Gelug has nine heads, thirty-four arms, and sixteen legs. It should be the same for other mantras, but I don't want to say that, as the benefits of OM MANI PADME HUM are what is explained. Are they all the same person that you find in the Pali canon, that you find in the Mahayana sutras, that you find in the tantra texts? That has to be explained by a teacher. Its very, very important to read that and contemplate. The remaining chapters of The Condensed Chapters of the Root Tantra deal with: The Three Chapter Explanatory Tantra contains: The Musk Shrew Chapter deals with the attainment of powers through the use of the skin of an animal called the musk-shrew (til-la). And it says that this is supposed to be kept secret, private, so why? I mean, these three tantra texts have been translated into English, by the way. Je Pabongka Rinpoche. Thats one of the early tantras that was translated into Tibetan and which was incorporated in the Nyingma textual tradition. This is how that came about. He practiced for twenty years to get a vision of Manjushri, and finally he succeeded and had a direct manifestation of Manjushri. He went there and encountered the Wisdom-dakini (in the form of Vajravetali) and other dakinis who eventually revealed the various Yamantaka tantras to him. It was like the greatest occasion of his life., Then the Guru gave the full series of initiations. There was a holy man who was told that if he meditated for the next fifty years, he would achieve enlightenment. After these thirteen months, he met the Guru again at the monastery and reported all of his insights. He was the first mortal to die, and thus, because of that, he became the Lord of Death. Its done in so many of the tantra practices. Then one should do, use a inner offering every single day, as part of the practice and make torma offerings, also two sets of sensory offerings and the sets of sensory offerings is very important. It provides the most detail about the methods for generating the four levels of blissful awareness of voidness within the central energy-channel, enabling access to the subtlest level of mind, clear light. The Yamantaka Mantra()Vajrabhairava|||Destroyer Of Death|Powerful Mantra@Melodious Dharma Sound_____The . So now you look: Why Oddiyana? Now, within the Yamantaka tantras, it is, Lama Tsongkhapa kept that as his personal yidam, along with other higher yidams, and he practiced it and he gained results. There was one big Sakya lama who was out there, and he complained to the Manchu ruler, saying Come on. It is one of the mother tantra deity systems within which the six yogas of Naropa are practiced. Ive made offerings to Manjushri for you, for the success of your practice. The following 36 files are in this category, out of 36 total. The full form of Vajrabhairava has nine heads, the central one being that of a buffalo, and the top-most being that of yellow Manjushri with a slightly wrathful expression. So hence, thats very, very important. Hence, thats called habituation. The pads of the feet and palms of the hands are red, and the nails are like iron hooks. Such as killing ones father and mother, drawing blood from a Buddha, or creating schism in the Sangha, those are heinous crimes, where when you die, there is no Bardo, you immediately die, you close your eyes, when you open it, you are born in Hell. Hence, within this, the Sutra path is much longer. So Yamantaka is already one of the protectors on this wheel in Guhyasamaja as well as on this wheel in the Yamantaka and Hevajra practices. (4) The fourth point is that the fire stove also indicates not just the clear-light practices from Guhyasamaja but that the deep awareness gained through this practice is greater than any other. As Serkong Rinpoche used to explain: You want to chase thieves away from your gate. So if we didnt do that, imagine how powerful Yamantaka is, even still. You even get Mahakala associated here, which literally means the great form of time. But whats interesting is the Tibetans translated kala here as black (nag-po), so Mahakala is called the Great Black One (Nag-po chen-po) in Tibetan. Rilbu means qualified inner nectar pill put inside. After all, in Buddhism it says that a Buddha will appear in a place where people are receptive, where its most needed, and will teach in a way that the people of the time can understand (thats called skillful means). Numerous discourses on the fire puja, the self-initiation, the mandala measurements, and many of the auxiliary practices of Yamantaka from Serkong Rinpoche. Thats why he is also called Yamantaka, the Slayer of Death. If one has time, one should do the long Yamantaka tantra, one should do the long Yamantaka sadhana, every single day that one can. He grabbed onto the Guru when he was going into voidness meditation and said, Youve been lying and withholding from me! and requested again. Then it becomes a little bit more understandable. They are tamed and then given a pledge by Guru Rinpoche or by many other figures to protect practitioners. This evening Ive been asked to give an introduction to the Vajrabhairava (rDo-rje 'jigs-byed) system of the highest class of tantra, anuttarayoga tantra. The Yamantaka empowerment is a secret mantra empowerment of the highest class known as Highest Yoga Tantra. Mother tantra emphasizes the practices for getting the clear-light mind (od-gsal) and understanding of voidness and the mind of a Buddha. As Vajradhara or, here, appearing as Yamantaka or appearing as Chakrasamvara or as Kalachakra a Buddha appears in all these different forms of deities and at any time of history, but its not a historically definite time. Each face has three large round eyes, bared fangs and frightful expressions; brown hair flows upward like flames.
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